{"id":173502,"date":"2019-06-13T00:00:00","date_gmt":"2019-06-12T21:00:00","guid":{"rendered":"http:\/\/south.euneighbours.eu\/publication\/euromesco-joint-policy-study-14-la-cooperation-avec-les-institutions-religieuses-comme-outil-de-politique-europeenne\/"},"modified":"2022-07-08T14:44:10","modified_gmt":"2022-07-08T11:44:10","slug":"euromesco-joint-policy-study-14-la-cooperation-avec-les","status":"publish","type":"publication","link":"https:\/\/www.eumedbridge.eu\/fr\/publication\/euromesco-joint-policy-study-14-la-cooperation-avec-les\/","title":{"rendered":"Euromesco Joint Policy Study 14 \u2013 La coop\u00e9ration avec les institutions religieuses comme outil de politique europ\u00e9enne"},"content":{"rendered":"<p><span><span><span><span>Dans le voisinage europ\u00e9en, des ph\u00e9nom\u00e8nes sociaux et politiques majeurs ont acquis une dimension religieuse croissante\u00a0: la radicalisation \u2013 selon les mots d\u2019Olivier Roy \u2013 s\u2019islamise, les conflits int\u00e9rieurs et entre Etats<\/span><span> prennent un caract\u00e8re sectaire, et soit les gouvernements \u00e9galement d\u00e9sirent accroitre leur contr\u00f4le sur la religion, soit l\u2019effondrement de la gouvernance locale fait des acteurs religieux des repr\u00e9sentants plus l\u00e9gitimes que le gouvernement central.<\/span><\/span><\/span><\/span><\/p>\n<p><span><span><span><span>La religion refait surface dans les \u00e9tats membres de l\u2019UE selon deux tendances simultan\u00e9es\u00a0: d\u2019une part, une vie urbaine individualiste, atomis\u00e9e qui requiert plus de spiritualit\u00e9 et un point de r\u00e9f\u00e9rence pour les r\u00e9alit\u00e9s de modernit\u00e9 et de diversit\u00e9\u00a0; et d\u2019autre part, une polarisation sociale autour des perceptions de s\u00e9cularisation et des religions, en particulier l\u2019Islam. <\/span><\/span><\/span><\/span><\/p>\n<p><span><span><span><span>L\u2019\u00e9tude prend le point de vue institutionnalis\u00e9 des relations \u00e9tat-religion, bien que les institutions religieuses soient d\u00e9finies dans un sens large et englobent les religions officielles et officieuses. Cela laisse un champ en dehors des relations institutionnelles \u00e9tat-religion plut\u00f4t relativement restreint ou limit\u00e9 \u00e0 des expressions individuelles de religiosit\u00e9. L\u2019institutionnalisme est consid\u00e9r\u00e9 comme \u00e9tant une politique mise en place \u00e0 travers et avec les institutions. Ceci peut varier dans diff\u00e9rents aspects\u00a0: d\u00e9pendance (tributaire de l\u2019\u00e9tat, contr\u00f4l\u00e9 par l\u2019\u00e9tat, ind\u00e9pendant des \u00e9tats), taille, homog\u00e9n\u00e9it\u00e9, axe th\u00e9matique, responsabilit\u00e9, cr\u00e9dibilit\u00e9, etc.<\/span><\/span><\/span><\/span><\/p>\n<p><span><span><span><span>Les chapitres de cette \u00e9tude visent \u00e0 fournir un aper\u00e7u g\u00e9n\u00e9ral mais en m\u00eame temps des \u00e9tudes de cas pour couvrir tous les aspects des relations \u00e9tat-religion en Europe et dans la r\u00e9gion MENA\u00a0: (1) les relations entre l\u2019\u00e9tat et les institutions religieuses en Europe\u00a0; (2) les relations entre l\u2019\u00e9tat et les institutions religieuses au Maghreb\u00a0; (3) les relations entre les institutions de diff\u00e9rentes religions (Le Vatican et Al-Azhar)\u00a0; et (4) le r\u00f4le des institutions musulmanes dans la promotion d\u2019une politique nationale dans un \u00e9tat membre de l\u2019UE.<\/span><\/span><\/span><\/span><\/p>\n","protected":false},"featured_media":0,"parent":0,"template":"","publication_category":[2091],"country":[1946,1947,2124,1949,1951,1953,1952,2029,1955],"special_action":[],"custom_tag":[2313],"class_list":["post-173502","publication","type-publication","status-publish","hentry","country-algerie","country-egypte","country-jordanie","country-liban","country-libye","country-maroc","country-palestine-fr","country-syrie","country-tunisie","custom_tag-droit-de-lhomme"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.5 - 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